Results for 'Jonathan Barnes François Recanati'

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  1.  9
    Book Symposium “Oratio Obliqua, Oratio Recta”.Jonathan Barnes François Recanati - 2004 - Dialectica 58 (2):237-247.
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  2.  29
    Philosophy and Literature: A Bibliographic Survey.François H. Lapointe - 1977 - Philosophy and Literature 1 (3):366-385.
    In lieu of an abstract, here is a brief excerpt of the content:François H. Lapointe PHILOSOPHY AND LITERATURE: A BIBLIOGRAPHIC SURVEY ThL· survey is limited to articles written in English that have appeared in journals published between 1 January 1974 and 31 December 1976. Abbott, Don. "Marxist Influences on the Rhetorical Theory of Kenneth Burke." Philosophy and Rhetoric 7 (1974): 217-33. Abel, Lionel. "Jacques Derrida: His 'Difference' With Metaphysics." Salmagundi no. 25 (1974): 3-21. Adamowski, T. H. "Character and Consciousness: (...)
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  3.  53
    The Complete Works: The Rev. Oxford Translation.Jonathan Barnes (ed.) - 1984 - Princeton, N.J.: Princeton University Press.
    The Oxford Translation of Aristotle was originally published in 12 volumes between 1912 and 1954. It is universally recognized as the standard English version of Aristotle. This revised edition contains the substance of the original Translation, slightly emended in light of recent scholarship three of the original versions have been replaced by new translations and a new and enlarged selection of Fragments has been added. The aim of the translation remains the same: to make the surviving works of Aristotle readily (...)
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  4. On Defining Communicative Intentions.François Recanati - 1986 - Mind and Language 1 (3):213-41.
  5. Descriptions and Situations.Francois Recanati - 2004 - In Marga Reimer & Anne Bezuidenhout (eds.), Descriptions and beyond. New York: Oxford University Press. pp. 15-40.
  6. The Pragmatics of What is Said.François Recanati - 1989 - Mind and Language 4 (4):295-329.
  7.  31
    Posterior Analytics.Jonathan Barnes (ed.) - 1994 - Oxford University Press on Demand.
    BL Features of the new edition: The translation has been completely rewritten, and the commentary thoroughly revised in the light of recent scholarship There is an additional glossary, and extended bibliography The Posterior Analytics contains some of Aristotle's most influential thoughts in logic, epistemology, metaphysics, and the philosophy of science. The first book expounds and develops the notions of a demonstrative argument and of a formal, axiomatized science; the second discusses a cluster of problems raised by the axioms or principles (...)
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  8.  44
    Recommendations for the Use of Serious Games in Neurodegenerative Disorders: 2016 Delphi Panel.Manera Valeria, Ben-Sadoun Grégory, Aalbers Teun, Agopyan Hovannes, Askenazy Florence, Benoit Michel, Bensamoun David, Bourgeois Jérémy, Bredin Jonathan, Bremond Francois, Crispim-Junior Carlos, David Renaud, De Schutter Bob, Ettore Eric, Fairchild Jennifer, Foulon Pierre, Gazzaley Adam, Gros Auriane, Hun Stéphanie, Knoefel Frank, Olde Rikkert Marcel, K. Phan Tran Minh, Politis Antonios, S. Rigaud Anne, Sacco Guillaume, Serret Sylvie, Thümmler Susanne, L. Welter Marie & Robert Philippe - 2017 - Frontiers in Psychology 8.
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  9.  4
    The Alleged Priority of Literal Interpretation.François Récanati - 1995 - Cognitive Science 19 (2):207-232.
    In this article, I argue against a widely accepted model of utterance interpretation, namely the LS model (literality‐based serial model), according to which the literal interpretation of an utterance (the proposition literally expressed by that utterance) must be computed before nonliteral interpretations can be entertained. Alleged arguments in favor of this model are shown to be fallacious, counter‐examples are provided, and alternative models are sketched.
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  10. Early Greek philosophy.Jonathan Barnes - 2001 - New York: Penguin Books.
    This anthology looks at the early sages of Western philosophy and science who paved the way for Plato and Aristotle and their successors. Democritus's atomic theory of matter, Zeno's dazzling "proofs" that motion is impossible, Pythagorean insights into mathematics, Heraclitus's haunting and enigmatic epigrams-all form part of a revolution in human thought that relied on reasoning, forged the first scientific vocabulary, and laid the foundations of Western philosophy. Jonathan Barnes has painstakingly brought together the surviving Presocratic fragments in (...)
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  11. How Should We Study Animal Consciousness Scientifically?Jonathan Birch, Donald M. Broom, Heather Browning, Andrew Crump, Simona Ginsburg, Marta Halina, David Harrison, Eva Jablonka, Andrew Y. Lee, François Kammerer, Colin Klein, Victor Lamme, Matthias Michel, Françoise Wemelsfelder & Oryan Zacks - 2022 - Journal of Consciousness Studies 29 (3-4):8-28.
    This editorial introduces the Journal of Consciousness Studies special issue on "Animal Consciousness". The 15 contributors and co-editors answer the question "How should we study animal consciousness scientifically?" in 500 words or fewer.
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  12. Method and metaphysics: essays in ancient philosophy I.Jonathan Barnes - 2011 - New York: Oxford University Press. Edited by Maddalena Bonelli.
    Ancient philosophers -- The history of philosophy -- Philosophy within quotation marks? -- Anglophone attitudes -- Brentano's Aristotle -- Heidegger in the cave -- 'There was an old person from Tyre' -- The Presocratics in context -- Argument in ancient philosophy -- Philosophy and dialectic -- Aristotle and the methods of ethics -- Metacommentary -- An introduction to Aspasius -- Parmenides and the Eleatic One -- Reason and necessity in Leucippus -- Plato's cyclical argument -- Death and the philosopher -- (...)
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  13.  32
    Locke, Berkeley, Hume: Central Themes.Jonathan Barnes - 1973 - Philosophical Quarterly 23 (90):73-76.
  14. Ancient skepticism and causation.Jonathan Barnes - 1983 - In Myles Burnyeat (ed.), The Skeptical Tradition. University of California Press. pp. 149--203.
     
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  15. Truth-Conditional Pragmatics.François Recanati - 2010 - Oxford, GB: Oxford University Press.
    This book argues against the traditional understanding of the semantics/pragmatics divide and puts forward a radical alternative. Through half a dozen case studies, it shows that what an utterance says cannot be neatly separated from what the speaker means. In particular, the speaker's meaning endows words with senses that are tailored to the situation of utterance and depart from the conventional meanings carried by the words in isolation. This phenomenon of ‘pragmatic modulation’ must be taken into account in theorizing about (...)
  16.  28
    Direct Reference: From Language to Thought.George M. Wilson & Francois Recanati - 1995 - Philosophical Review 104 (1):159.
  17. Sextus Empiricus: Outlines of Scepticism.Julia Annas & Jonathan Barnes (eds.) - 1994 - New York: Cambridge University Press.
    Outlines of Scepticism, by the Greek philosopher Sextus Empiricus, is a work of major importance for the history of Greek philosophy. It is the fullest extant account of ancient scepticism, and it is also one of our most copious sources of information about the other Hellenistic philosophies. Its first part contains an elaborate exposition of the Pyrrhonian variety of scepticism; its second and third parts are critical and destructive, arguing against 'dogmatism' in logic, epistemology, science and ethics - an approach (...)
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  18.  87
    The presocratic philosophers.Jonathan Barnes - 1979 - New York: Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  19.  96
    Replies to the papers in the issue "Recanati on Mental Files".François Recanati - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (4):408-437.
  20.  61
    The Cambridge Companion to Aristotle.Jonathan Barnes (ed.) - 1994 - New York: Cambridge University Press.
    The most accessible and comprehensive guide to Aristotle currently available.
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  21. Unarticulated constituents.François Recanati - 2002 - Linguistics and Philosophy 25 (3):299-345.
    In a recent paper (Linguistics and Philosophy 23, 4, June 2000), Jason Stanley argues that there are no `unarticulated constituents', contrary to what advocates of Truth-conditional pragmatics (TCP) have claimed. All truth-conditional effects of context can be traced to logical form, he says. In this paper I maintain that there are unarticulated constituents, and I defend TCP. Stanley's argument exploits the fact that the alleged unarticulated constituents can be `bound', that is, they can be made to vary with the values (...)
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  22.  44
    Direct Reference.Francois Recanati - 1996 - Philosophy and Phenomenological Research 56 (4):953-956.
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  23.  35
    1 Argument in ancient philosophy.Jonathan Barnes - 2003 - In David Sedley (ed.), The Cambridge companion to Greek and Roman philosophy. New York: Cambridge University Press. pp. 20.
  24. Immunity to error through misidentification.Simon Prosser & François Recanati (eds.) - 2012 - Cambridge University Press.
    In this collection of newly commissioned essays, the contributors present a variety of approaches to it, engaging with historical and empirical aspects of the subject as well as contemporary philosophical work.
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  25.  15
    The Presocratic Philosophers.Jonathan Barnes - 1979 - New York: Routledge.
    The Presocratics were the founding fathers of the Western philosophical tradition, and the first masters of rational thought. This volume provides a comprehensive and precise exposition of their arguments, and offers a rigorous assessment of their contribution to philosophical thought.
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  26. Truth-conditional pragmatics.Francois Recanati - 1998 - In Asa Kasher (ed.), Pragmatics: Critical Concepts. pp. 509-511.
  27.  23
    Self-esteem revisited: Performance on the implicit relational assessment procedure as a measure of self- versus ideal self-related cognitions in dysphoria.Jonathan Remue, Jan De Houwer, Dermot Barnes-Holmes, Marie-Anne Vanderhasselt & Rudi De Raedt - 2013 - Cognition and Emotion 27 (8):1441-1449.
  28. The Complete Works of Aristotle. The Revised Oxford Translation.Jonathan Barnes - 1986 - Revue Philosophique de la France Et de l'Etranger 176 (4):493-494.
     
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  29.  13
    The Presocratic Philosophers.Jonathan Barnes - 1979 - New York: Routledge.
    The Presocratics were the founding fathers of the Western philosophical tradition, and the first masters of rational thought. This volume provides a comprehensive and precise exposition of their arguments, and offers a rigorous assessment of their contribution to philosophical thought.
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  30. What is said.François Recanati - 2001 - Synthese 128 (1-2):75--91.
  31. Fictional, Metafictional, Parafictional.François Recanati - 2018 - Proceedings of the Aristotelian Society 118 (1):25-54.
  32.  9
    Syllogistic in the Anon Heiberg.Jonathan Barnes - 2002 - In Katerina Ierodiakonou (ed.), Byzantine philosophy and its ancient sources. New York: Clarendon Press.
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  33. Force cancellation.François Recanati - 2019 - Synthese 196 (4):1403-1424.
    Peter Hanks and Scott Soames both defend pragmatic solutions to the problem of the unity of the proposition. According to them, what ties together Tim and baldness in the singular proposition expressed by ‘Tim is bald’ is an act of the speaker : the act of predicating baldness of Tim. But Soames construes that act as force neutral and noncommittal while, for Hanks, it is inherently assertive and committal. Hanks answers the Frege–Geach challenge by arguing that, in complex sentences, the (...)
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  34. The Modes of Scepticism: Ancient Texts and Modern Interpretations.Julia Annas & Jonathan Barnes - 1985 - New York: Cambridge University Press. Edited by Jonathan Barnes.
    The Modes of Scepticism is one of the most important and influential of all ancient philosophical texts. The texts made an enormous impact on Western thought when they were rediscovered in the 16th century and they have shaped the whole future course of Western philosophy. Despite their importance, the Modes have been little discussed in recent times. This book translates the texts and supplies them with a discursive commentary, concentrating on philosophical issues but also including historical material. The book will (...)
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  35.  12
    Über Aristoteles-Nachgelassene Aufsätze.Jonathan Barnes - 1988 - Philosophy and Phenomenological Research 49 (1):162-167.
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  36. Singular Thought: In Defense of Acquaintance.Francois Recanati - 2009 - In Robin Jeshion (ed.), New Essays on Singular Thought. Oxford University Press. pp. 141.
    This paper is about the Descriptivism/Singularism debate, which has loomed large in 20-century philosophy of language and mind. My aim is to defend Singularism by showing, first, that it is a better and more promising view than even the most sophisticated versions of Descriptivism, and second, that the recent objections to Singularism (based on a dismissal of the acquaintance constraint on singular thought) miss their target.
     
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  37.  28
    On Ideas--Aristotle's Criticism of Plato's Theory of Forms.Jonathan Barnes - 1996 - Philosophy and Phenomenological Research 56 (2):489-491.
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  38. Immunity to error through misidentification: What it is and where it comes from.François Recanati - unknown - In Simon Prosser & Francois Recanati (eds.), Immunity to Error Through Misidentification: New Essays. Cambridge University Press. pp. 180--201.
    I argue that immunity to error through misidentification primarily characterizes thoughts that are 'implicitly' de se, as opposed to thoughts that involve an explicit self-identification. Thoughts that are implicitly de se involve no reference to the self at the level of content: what makes them de se is simply the fact that the content of the thought is evaluated with respect to the thinking subject. Or, to put it in familiar terms : the content of the thought is a property (...)
     
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  39. Mental Files: an Introduction.Michael Murez & François Recanati - 2016 - Review of Philosophy and Psychology 7 (2):265-281.
  40.  29
    The Cambridge History of Hellenistic Philosophy.Keimpe Algra, Jonathan Barnes, Jaap Mansfeld & Malcolm Schofield (eds.) - 1999 - New York: Cambridge University Press.
    A full account of the philosophy of the Greek and Roman worlds from the last days of Aristotle until 100 BC. Hellenistic philosophy, for long relatively neglected and unappreciated, has over the last decade been the object of a considerable amount of scholarly attention. Now available in paperback, this 1999 volume is a general reference work which pulls the subject together and presents an overview. The History is organised by subject, rather than chronologically or by philosophical school, with sections on (...)
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  41. Aristotle.Jonathan Barnes - 1975 - In Richard Mervyn Hare, Jonathan Barnes & Henry Chadwick (eds.), Founders of Thought. Oxford University Press.
  42. Meaning and Force: The Pragmatics of Performative Utterances.François Recanati - 1987 - Philosophy and Rhetoric 23 (3):248-250.
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  43. Aristotle and the methods of ethics.Jonathan Barnes - 1980 - Revue Internationale de Philosophie 34 (3):490.
     
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  44. Mental Files: Replies to my Critics.François Recanati - 2013 - Disputatio 5 (36):207-242.
    My responses to seven critical reviews of my book *Mental Files* published in a special issue of the journal Disputatio, edited by F. Salis. The reviewers are: Keith Hall, David Papineau, Annalisa Coliva and Delia Belleri, Peter Pagin, Thea Goodsell, Krista Lawlor and Manuel Garcia-Carpintero.
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  45.  69
    Contextualism and Polysemy.François Recanati - 2017 - Dialectica 71 (3):379-397.
    In this paper, I argue that that polysemy is a two-sided phenomenon. It can be reduced neither to pragmatic modulation nor to ambiguity, for it is a mixture of both. The senses of a polysemous expression result from pragmatic modulation but they are stored in memory, as the senses of an ambiguous expression are. The difference with straightforward ambiguity is that the modulation relations between the senses are transparent to the language users: the senses are felt as related – they (...)
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  46. Aristotle's Posterior Analytics.Jonathan Barnes - 1978 - Mind 87 (345):128-129.
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  47. Aristotle's Posterior Analytics.Jonathan Barnes - 1977 - Zeitschrift für Philosophische Forschung 31 (2):316-320.
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  48. Open quotation.François Recanati - 2001 - Mind 110 (439):637-687.
    The issues addressed in philosophical papers on quotation generally concern only a particular type of quotation, which I call ‘closed quotation’. The other main type, ‘open quotation’, is ignored, and this neglect leads to bad theorizing. Not only is a general theory of quotation out of reach: the specific phenomenon of closed quotation itself cannot be properly understood if it is not appropriately situated within the kind to which it belongs. Once the distinction between open and closed quotation has been (...)
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  49. The Toils of Scepticism.Jonathan Barnes - 1990 - New York: Cambridge University Press.
    In the works of Sextus Empiricus, scepticism is presented in its most elaborate and challenging form. This book investigates - both from an exegetical and from a philosophical point of view - the chief argumentative forms which ancient scepticism developed. Thus the particular focus is on the Agrippan aspect of Sextus' Pyrrhonism. Barnes gives a lucid explanation and analysis of these arguments, both individually and as constituent parts of a sceptical system. For, taken together, these forms amount to a (...)
  50. Contextual Dependence and Definite Descriptions.François Recanati - 1987 - Proceedings of the Aristotelian Society 87:57-73.
    François Recanati; IV*—Contextual Dependence and Definite Descriptions, Proceedings of the Aristotelian Society, Volume 87, Issue 1, 1 June 1987, Pages 57–74, h.
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